وَجَعَلَ فِيهَا رَوَٰسِىَ مِن فَوْقِهَا وَبَٰرَكَ فِيهَا وَقَدَّرَ فِيهَآ أَقْوَٰتَهَا فِىٓ أَرْبَعَةِ أَيَّامٍۢ سَوَآءًۭ لِّلسَّآئِلِينَ
10
سُورَةُ فُصِّلَتۡ
English — Sahih International
And He placed on the earth firmly set mountains over its surface, and He blessed it and determined therein its [creatures'] sustenance in four days without distinction - for [the information] of those who ask.
اردو — مودودی
اُس نے (زمین کو وجود میں لانے کے بعد) اوپر سے اس پر پہاڑ جما دیے اور اس میں برکتیں رکھ دیں اور اس کے اندر سب مانگنے والوں کے لیے ہر ایک کی طلب و حاجت کے مطابق ٹھیک اندازے سے خوراک کا سامان مہیا کر دیا یہ سب کام چار دن میں ہو گئے
Bahasa Indonesia — Kemenag
Dan dia menciptakan di bumi itu gunung-gunung yang kokoh di atasnya. Dia memberkahinya dan Dia menentukan padanya kadar makanan-makanan (penghuni)nya dalam empat masa. (Penjelasan itu sebagai jawaban) bagi orang-orang yang bertanya.
Ibn Kathir
Some Details of the Creation of this Universe Here
Allah denounces the idolators who worship other gods apart from Him although He is the Creator, Subduer and Controller of all things. He says:
قُلْ أَءِنَّكُمْ لَتَكْفُرُونَ بِالَّذِى خَلَقَ الاٌّرْضَ فِى يَوْمَيْنِ وَتَجْعَلُونَ لَهُ أَندَاداً
(Say: "Do you verily disbelieve in Him Who created the earth in two Days And you set up rivals with Him") meaning, `false gods whom you worship alongside Him'
ذَلِكَ رَبُّ الْعَـلَمِينَ
(That is the Lord of the that exists.) the Creator of all things is the Lord of all the creatures. Here the Ayah;
خَلَقَ السَّمَـوَتِ وَالاٌّرْضَ فِى سِتَّةِ أَيَّامٍ
(Who created the heavens and the earth in Six Days) (7:54). is explained in more detail; the creation of the earth and the creation of the heaven are discussed separately. Allah says that He created the earth first, because it is the foundation, and the foundation should be built first, then the roof. Allah says elsewhere:
هُوَ الَّذِى خَلَقَ لَكُم مَّا فِى الاٌّرْضِ جَمِيعاً ثُمَّ اسْتَوَى إِلَى السَّمَآءِ فَسَوَّاهُنَّ سَبْعَ سَمَـوَاتٍ
(He it is Who created for you all that is on the earth. Then He rose over (Istawa ila) the heaven and made them seven heavens) (2:29). With regard to the Ayat:
أَءَنتُمْ أَشَدُّ خَلْقاً أَمِ السَّمَآءُ بَنَـهَا - رَفَعَ سَمْكَهَا فَسَوَّاهَا - وَأَغْطَشَ لَيْلَهَا وَأَخْرَجَ ضُحَـهَا - وَالاٌّرْضَ بَعْدَ ذَلِكَ دَحَـهَا - أَخْرَجَ مِنْهَا مَآءَهَا وَمَرْعَـهَا - وَالْجِبَالَ أَرْسَـهَا - مَتَـعاً لَّكُمْ وَلاًّنْعَـمِكُمْ
(Are you more difficult to create or is the heaven that He constructed He raised its height, and has perfected it. Its night He covers with darkness and its forenoon He brings out (with light). And after that He spread the earth, And brought forth therefrom its water and its pasture. And the mountains He has fixed firmly, (to be) a provision and benefit for you and your cattle.) (79:27-33) This Ayah states that the spreading out of the earth came after the creation of the heavens, but the earth itself was created before the heavens according to some texts. This was the response of Ibn `Abbas, may Allah be pleased with him, as recorded by Al-Bukhari in his Tafsir of this Ayah in his Sahih. He recorded that Sa`id bin Jubayr said: "A man said to Ibn `Abbas, may Allah be pleased with him, saying: `I find some things in the Qur'an which confuse me:
فَلاَ أَنسَـبَ بَيْنَهُمْ يَوْمَئِذٍ وَلاَ يَتَسَآءَلُونَ
(There will be no kinship among them that Day, nor will they ask of one another) (23:101),
وَأَقْبَلَ بَعْضُهُمْ عَلَى بَعْضٍ يَتَسَآءَلُونَ
(And they will turn to one another and question one another) (37:27),
وَلاَ يَكْتُمُونَ اللَّهَ حَدِيثاً
(but they will never be able to hide a single fact from Allah) (4:42),
وَاللَّهِ رَبِّنَا مَا كُنَّا مُشْرِكِينَ
(By Allah, our Lord, we were not those who joined others in worship with Allah) (6:23) But in this Ayah they did hide something. And Allah says:
أَءَنتُمْ أَشَدُّ خَلْقاً أَمِ السَّمَآءُ بَنَـهَا
(Are you more difficult to create or is the heaven that He constructed) until;
وَالاٌّرْضَ بَعْدَ ذَلِكَ دَحَـهَا
(And after that He spread the earth.) (79:27-30) So He mentioned the creation of the heavens before the earth, then He said:
قُلْ أَءِنَّكُمْ لَتَكْفُرُونَ بِالَّذِى خَلَقَ الاٌّرْضَ فِى يَوْمَيْنِ
(Say: "Do you verily disbelieve in Him Who created the earth in two Days...") until;
طَآئِعِينَ
(We come willingly.) Here He mentioned the creation of the earth before the creation of the heavens. And He says:
وَكَانَ اللَّهُ غَفُوراً رَّحِيماً
(verily, Allah (Kana) is Oft-Forgiving, Most Merciful) (4:23).
عَزِيزاً حَكِيماً
(Most Powerful, All-Wise) (4:56).
سَمِيعاً بَصِيراً
(All-Hearer, All-Seer) (4:58). It is as if He was and is no longer.' Ibn `Abbas, may Allah be pleased with him, replied:
فَلاَ أَنسَـبَ بَيْنَهُمْ يَوْمَئِذٍ وَلاَ يَتَسَآءَلُونَ
(There will be no kinship among them that Day, nor will they ask of one another) (23:101), this will happen when the Trumpet is blown for the first time.
فَصَعِقَ مَن فِى السَّمَـوَتِ وَمَن فِى الاٌّرْضِ إِلاَّ مَن شَآءَ اللَّهُ
(And all who are in the heavens and all who are on the earth will swoon away, except him whom Allah wills) (39:68), and at that time there will be no kinship among them, nor will they ask of one another. Then when the Sur will be blown again,
وَأَقْبَلَ بَعْضُهُمْ عَلَى بَعْضٍ يَتَسَآءَلُونَ
(And they will turn to one another and question one another) (37:27). With regard to the Ayat,
وَاللَّهِ رَبِّنَا مَا كُنَّا مُشْرِكِينَ
(By Allah, our Lord, we were not those who joined others in worship with Allah) (6:23) and
وَلاَ يَكْتُمُونَ اللَّهَ حَدِيثاً
(but they will never be able to hide a single fact from Allah) (4:42), Allah will forgive the sincere believers their sins, then the idolators will say, `Let us say that we never joined others in worship with Allah.' Then a seal will be placed over their mouths, and their hands will speak. Then it will be known that not a single fact can be hidden from Allah, and at that point,
يَوَدُّ الَّذِينَ كَفَرُواْ
(those who disbelieved will wish) (4:42). Allah created the earth in two days, then He created the heavens, then He (Istawa ila) the heaven and gave it its shape in two more days. Then He spread the earth, which means that He brought forth therefrom its water and its pasture. And He created the mountains, sands, inanimate things, rocks and hills and everything in between, in two more days. This is what Allah says:
دَحَـهَا
((He) spread (the earth)) (79:30) And Allah's saying:
خَلَقَ الاٌّرْضَ فِى يَوْمَيْنِ
((He) created the earth in two Days) So He created the earth and everything in it in four days, and He created the heavens in two days.
وَكَانَ اللَّهُ غَفُوراً رَّحِيماً
(verily, Allah (Kana) is Oft-Forgiving, Most Merciful) (4:23). This is how He described Himself, and this is how He still is. Whatever Allah wills comes to pass, so do not be confused about the Qur'an, for all of it comes from Allah."' This was recorded by Al-Bukhari.
خَلَقَ الاٌّرْضَ فِى يَوْمَيْنِ
((He) created the earth in two Days) means, on Sunday and Monday.
وَجَعَلَ فِيهَا رَوَاسِىَ مِن فَوْقِهَا وَبَـرَكَ فِيهَا
(He placed therein firm mountains from above it, and He blessed it,) means, He blessed it and gave it the potential to be planted with seeds and bring forth produce.
وَقَدَّرَ فِيهَآ أَقْوَتَهَا
(And measured therein its sustenance) means, what its people need of provision and places in which to plant things and grow crops. This was on Tuesday and Wednesday, which together with the two previous days add up to four days.
فِى أَرْبَعَةِ أَيَّامٍ سَوَآءً لِّلسَّآئِلِينَ
(in four Days equal for all those who ask.) meaning, for those who want to ask about that, so that they might know. `Ikrimah and Mujahid said concerning the Ayah:
وَقَدَّرَ فِيهَآ أَقْوَتَهَا
(and measured therein its sustenance): "He placed in every land that which is not suited for any other land." Ibn `Abbas, Qatadah and As-Suddi said, concerning the Ayah,
سَوَآءً لِّلسَّآئِلِينَ
(equal for all those who ask): this means, "For whoever wants to ask about that." Ibn Zayd said:
وَقَدَّرَ فِيهَآ أَقْوَتَهَا فِى أَرْبَعَةِ أَيَّامٍ سَوَآءً لِّلسَّآئِلِينَ
(and measured therein its sustenance in four Days equal for all those who ask. ) "According to whatever a person who is need of provision wants, Allah measures out for him what he needs." This is like what they said concerning the Ayah:
وَآتَاكُم مِّن كُلِّ مَا سَأَلْتُمُوهُ
(And He gave you of all that you asked for) (14:34). And Allah knows best.
ثُمَّ اسْتَوَى إِلَى السَّمَآءِ وَهِىَ دُخَانٌ
(Then He rose over (Istawa ila) towards the heaven when it was smoke,) i.e., steam which arose from it when the earth was created.
فَقَالَ لَهَا وَلِلاٌّرْضِ ائْتِيَا طَوْعاً أَوْ كَرْهاً
(and said to it and to the earth: "Come both of you willingly or unwillingly.") meaning, `respond to My command and be subjected to this action, willingly or unwillingly.'
قَالَتَآ أَتَيْنَا طَآئِعِينَ
(They both said: "We come willingly.") meaning, `we will respond to You willingly and everything that You want to create in us -- angels, Jinn and men -- will all be obedient to You.'
فَقَضَاهُنَّ سَبْعَ سَمَـوَتٍ فِى يَوْمَيْنِ
(Then He completed and finished their creation (as) seven heavens in two Days) means, He finished forming them as seven heavens in two more days, which were Thursday and Friday.
وَأَوْحَى فِى كُلِّ سَمَآءٍ أَمْرَهَا
(and He decreed in each heaven its affair. ) means, He placed in each heaven whatever it needs of angels and things which are known only unto Him.
وَزَيَّنَّا السَّمَآءَ الدُّنْيَا بِمَصَـبِيحَ
(And We adorned the nearest (lowest) heaven with lamps) means, the stars and planets which shine on the people of the earth.
وَحِفْظاً
(as well as to guard.) means, as protection against the Shayatin, lest they listen to the angels on high.
ذَلِكَ تَقْدِيرُ الْعَزِيزِ الْعَلِيمِ
(Such is the Decree of Him, the Almighty, the All-Knower) means, the Almighty Who has subjugated all things to His control, the All-Knower Who knows all the movements of His creatures.
المُيَسَّر
وجعل سبحانه في الأرض جبالا ثوابت من فوقها، وبارك فيها فجعلها دائمة الخير لأهلها، وقدَّر فيها أرزاق أهلها من الغذاء، وما يصلحهم من المعاش في تمام أربعة أيام: يومان خلق فيهما الأرض، ويومان جعل فيها رواسي وقدر فيها أقواتها، سواء للسائلين أي: لمن أراد السؤال عن ذلك؛ ليعلمه.