لَا تَحْسَبَنَّ ٱلَّذِينَ كَفَرُوا۟ مُعْجِزِينَ فِى ٱلْأَرْضِ ۚ وَمَأْوَىٰهُمُ ٱلنَّارُ ۖ وَلَبِئْسَ ٱلْمَصِيرُ
57
سُورَةُ النُّورِ
English — Sahih International
Never think that the disbelievers are causing failure [to Allah] upon the earth. Their refuge will be the Fire - and how wretched the destination.
اردو — مودودی
جو لوگ کفر کر رہے ہیں ا ن کے متعلق اس غلط فہمی میں نہ رہو کہ وہ زمین میں اللہ کو عاجز کر دیں گے ان کا ٹھکانا دوزخ ہے اور وہ بڑا ہی برا ٹھکانا ہے
Bahasa Indonesia — Kemenag
Janganlah kamu kira bahwa orang-orang yang kafir itu dapat melemahkan (Allah dari mengazab mereka) di bumi ini, sedang tempat tinggal mereka (di akhirat) adalah neraka. Dan sungguh amat jeleklah tempat kembali itu.
Ibn Kathir
The Command to pray, give the Zakah and obey the Messenger ﷺ; the inability of the Disbelievers to escape, and the ultimate Destiny
Allah commands His believing servants to establish prayer, which means worshipping Allah Alone with no partner or associate; to pay the Zakah, which is an act of kindness towards His poor and weak creatures; and by doing so to obey the Messenger of Allah ﷺ, i.e., to do as he commands them and to avoid what he forbids them, so that Allah will have mercy on them for that. No doubt, whoever does that, Allah will have mercy on him, as Allah says in another Ayah:
أُوْلَـئِكَ سَيَرْحَمُهُمُ اللَّهُ
(Allah will have His mercy on them) 9:71
لاَ تَحْسَبَنَّ
(Consider not) means, `do not think, O Muhammad,' that:
الَّذِينَ كَفَرُواْ
(the disbelievers) meaning, those who opposed and denied you,
مُعْجِزِينَ فِى الاٌّرْضِ
(can escape in the land.) means, that they can flee from Allah. No, Allah is able to deal with them and He will punish them most severely for that. Allah says:
وَمَأْوَاهُمُ
(Their abode) meaning, in the Hereafter,
النَّارُ وَلَبِئْسَ الْمَصِيرُ
(shall be the Fire -- and worst indeed is that destination.) means, how terrible the consequences will be for the disbelievers, how evil a place to stay in and how awful a place to rest!
المُيَسَّر
لا تظننَّ الذين كفروا معجزين الله في الأرض، بل هو قادر على إهلاكهم، ومرجعهم في الآخرة إلى النار، وقبُح هذا المرجع والمصير. وهو توجيه عام للأمّة، وإن كان الخطاب فيه للرسول صلى الله عليه وسلم.