وَإِذْ قَتَلْتُمْ نَفْسًۭا فَٱدَّٰرَْٰٔتُمْ فِيهَا ۖ وَٱللَّهُ مُخْرِجٌۭ مَّا كُنتُمْ تَكْتُمُونَ
72
سُورَةُ البَقَرَةِ
English — Sahih International
And [recall] when you slew a man and disputed over it, but Allah was to bring out that which you were concealing.
اردو — مودودی
اور تمہیں یاد ہے وہ واقعہ جب تم نے ایک شخص کی جان لی تھی، پھر اس کے بارے میں جھگڑنے اور ایک دوسرے پر قتل کا الزام تھوپنے لگے تھے اور اللہ نے فیصلہ کر لیا تھا کہ جو کچھ تم چھپاتے ہو، اسے کھول کر رکھ دے گا
Bahasa Indonesia — Kemenag
Dan (ingatlah), ketika kamu membunuh seorang manusia lalu kamu saling tuduh menuduh tentang itu. Dan Allah hendak menyingkapkan apa yang selama ini kamu sembunyikan.
Ibn Kathir
Bringing the murdered Man back to Life
Al-Bukhari said that,
فَادَرَأْتُمْ فِيهَا
(And disagreed among yourselves as to the crime) means, "Disputed."
This is also the Tafsir of Mujahid. `Ata' Al-Khurasani and Ad-Dahhak said, "Disputed about this matter." Also, Ibn Jurayj said that,
وَإِذْ قَتَلْتُمْ نَفْسًا فَادَرَأْتُمْ فِيهَا
(And (remember) when you killed a man and disagreed among yourselves as to the crime) means, some of them said, "You killed him," while the others said, "No you killed him." This is also the Tafsir of `Abdur-Rahman bin Zayd bin Aslam. Mujahid said that,
وَاللَّهُ مُخْرِجٌ مَّا كُنتُمْ تَكْتُمُونَ
(But Allah brought forth that which you were Taktumun) means, "what you were hiding."
Allah said,
فَقُلْنَا اضْرِبُوهُ بِبَعْضِهَا
(So We said: "Strike him (the dead man) with a piece of it (the cow)") meaning, "any part of the cow will produce the miracle (if they struck the dead man with it)." We were not told which part of the cow they used, as this matter does not benefit us either in matters of life or religion. Otherwise, Allah would have made it clear for us. Instead, Allah made this matter vague, so this is why we should leave it vague. Allah's statement,
كَذَلِكَ يُحْىِ اللَّهُ الْمَوْتَى
(Thus Allah brings the dead to life) means, "They struck him with it, and he came back to life." This Ayah demonstrates Allah's ability in bringing the dead back to life. Allah made this incident proof against the Jews that the Resurrection shall occur, and ended their disputing and stubbornness over the dead person.
Allah mentioned His bringing the dead back to life in five instances in Surat Al-Baqarah. First Allah said,
ثُمَّ بَعَثْنَـكُم مِّن بَعْدِ مَوْتِكُمْ
(Then We raised you up after your death). He then mentioned the story about the cow. Allah also mentioned the story of those who escaped death in their land, while they were numbering in the thousands. He also mentioned the story of the Prophet who passed by a village that was destroyed, the story of Abraham and the four birds, and the land that comes back to life after it has died. All these incidents and stories alert us to the fact that bodies shall again become whole, after they were rotten. The proof of Resurrection is also reiterated in Allah's statement,
وَءَايَةٌ لَّهُمُ الاٌّرْضُ الْمَيْتَةُ أَحْيَيْنَـهَا وَأَخْرَجْنَا مِنْهَا حَبّاً فَمِنْهُ يَأْكُلُونَ - وَجَعَلْنَا فِيهَا جَنَّـتٍ مِّن نَّخِيلٍ وَأَعْنَـبٍ وَفَجَّرْنَا فِيهَا مِنَ الْعُيُونِ - لِيَأْكُلُواْ مِن ثَمَرِهِ وَمَا عَمِلَتْهُ أَيْدِيهِمْ أَفَلاَ يَشْكُرُونَ
(And a sign for them is the dead land. We give it life, and We bring forth from it grains, so that they eat thereof. And We have made therein gardens of date palms and grapes, and We have caused springs of water to gush forth therein. So that they may eat of the fruit thereof ـ and their hands made it not. Will they not then give thanks) (36:33-35).
المُيَسَّر
واذكروا إذ قتلتم نفسًا فتنازعتم بشأنها، كلٌّ يدفع عن نفسه تهمة القتل، والله مخرج ما كنتم تخفون مِن قَتْل القتيل.