وَلَا تَقْفُ مَا لَيْسَ لَكَ بِهِۦ عِلْمٌ ۚ إِنَّ ٱلسَّمْعَ وَٱلْبَصَرَ وَٱلْفُؤَادَ كُلُّ أُو۟لَٰٓئِكَ كَانَ عَنْهُ مَسْـُٔولًۭا
36
سُورَةُ الإِسۡرَاءِ
English — Sahih International
And do not pursue that of which you have no knowledge. Indeed, the hearing, the sight and the heart - about all those [one] will be questioned.
اردو — مودودی
کسی ایسی چیز کے پیچھے نہ لگو جس کا تمہیں علم نہ ہو یقیناً آنکھ، کان اور دل سب ہی کی باز پرس ہونی ہے
Bahasa Indonesia — Kemenag
Dan janganlah kamu mengikuti apa yang kamu tidak mempunyai pengetahuan tentangnya. Sesungguhnya pendengaran, penglihatan dan hati, semuanya itu akan diminta pertanggungan jawabnya.
Ibn Kathir
Do not speak without Knowledge
`Ali bin Abi Talhah reported that Ibn `Abbas said: "This means) do not say (anything of which you have no knowledge)." Al-`Awfi said: "Do not accuse anyone of that of which you have no knowledge." Muhammad bin Al-Hanafiyyah said: "It means bearing false witness." Qatadah said: "Do not say, `I have seen', when you did not see anything, or `I have heard', when you did not hear anything, or `I know', when you do not know, for Allah will ask you about all of that." In conclusion, what they said means that Allah forbids speaking without knowledge and only on the basis of suspicion, which is mere imagination and illusions. As Allah says:
اجْتَنِبُواْ كَثِيراً مِّنَ الظَّنِّ إِنَّ بَعْضَ الظَّنِّ إِثْمٌ
(Avoid much suspicion; indeed some suspicions are sins.) 49:12 According to a Hadith:
«إِيَّاكُمْ وَالظَّنَّنَفَإِنَّ الظَّنَّ أَكْذَبُ الْحَدِيث»
(Beware of suspicion, for suspicion is the falsest of speech.) The following Hadith is found in Sunan Abu Dawud:
«بِئْسَ مَطِيَّةُ الرَّجُلِ: زَعَمُوا»
(What an evil habit it is for a man to say, `They claimed...') According to another Hadith:
«إِنَّ أَفْرَى الْفِرَى أَنْ يُرِيَ الرَّجُلُ عَيْنَيْهِ مَا لَمْ تَرَيَا»
(The worst of lies is for a man to claim to have seen something that he has not seen.) In the Sahih it says:
«مَنْ تَحَلَّمَ حُلْمًا كُلِّفَ يَوْمَ الْقِيَامَةِ أَنْ يَعْقِدَ بَيْنَ شَعِيرَتَيْنِ وَلَيْسَ بِفَاعِل»
(Whoever claims to have seen a dream (when he has not seen) will be told on the Day of Resurrection to make a knot between two barley grains, and he will not be able to do it.)
كُلُّ أُولـئِكَ
(each of those ones) means these faculties, hearing, sight and the heart,
كَانَ عَنْهُ مَسْؤُولاً
(will be questioned.) means, the person will be asked about them on the Day of Resurrection, and they will be asked about him and what he did with them.
المُيَسَّر
ولا تتبع -أيها الإنسان- ما لا تعلم، بل تأكَّد وتثبَّت. إن الإنسان مسؤول عما استعمَل فيه سمعه وبصره وفؤاده، فإذا استعمَلها في الخير نال الثواب، وإذا استعملها في الشر نال العقاب.